Temporariness posits a double negation, the a priori hole in the object and the second hole in time itself. The object appears inscribed with lack, the object also will disappear. The object is both not itself and it is already gone twice. First, it is gone as it is carries with it the symbolic value of itself, and thus it is intrinsically cracked, and secondly, the movement of time which is also inscribed in the first appearance. From a psychoanalytic standpoint the superior mode of communication can be called Signifier Fidelity, neurotic communication can be called Fidelity to Signifier Failure.
Signifier Fidelity Post-Collapse
The final movement saves the initial movement. The initial movement is the unexamined lack, the A=A.
Here is an adjustment to the tautology of A=A: A for all intents and purposes equals A, unless there is a reason for it not to be.
This is the pragmatic turn that strict ideologues have difficulty with because it is often reduced to a simple matter of use value within a singular movement of time, and doesn’t pay fidelity to its own collapse. This use value is that of constituting reality which is intrinsically twice struck with failure, and thus to point at a single point of failure and declare a thing invalid is itself invalid. Use value of the signifier in relation to other signifiers within a signifier chain is the only saving grace of the logic of critique; and thus, critique which denies use value is determined to collapse under the weight of its own false positive, the point-of-failure-as-proof, the false end. This point-of-failure-as-proof false end is the logical necessity of the Signifier Fidelity.
Temporariness is the second movement in the dialectical positing of an actuality, which already has a hole in the object containing multiple values and thus no singular value; and a double hole is created on two different registers.
Temporariness as actual, exists through the deadlock of permanence and its failure. Temporariness is posited at the object over permanence, but it is an object which epistemologically collapses, which is to say it has a fluxuating symbolic value.
If temporariness is substantially the positive version of the negation of permanence, permanence is what can be said to have existence, while temporariness is simply the strike within permanence. The strike through permanence is where the substance of what is permanent dips out of view of the human subjectivity. It is self-consciousness that registers impermanence. Fidelity to the signifier can occur while recognizing the implication of the signifier’s failure.
The Final Posit Over The Negation
If something is not able to be spoken of directly, it has a subordinate place in the logic of the signifiers themselves. If it can only be approached through the negative, or distancing due to the nature of the subject, the fixation on it, then the logic is a priori subordinate to the material on a register that is judged to be the superior register. For instance, an innuendo pays fidelity to the superior register by not approaching the thing directly through the symbolic. This is the realm of Logos, the entrance into language and its necessity.
The ultimate act of faith is fidelity to the signifier, not fidelity to the terror of impermanence.